<p>Gate in the *Servian Wall from which the *Via Appia departed (Frontin., <i>Aq</i>. 5.1), situated by a natural depression between the *Caelian and the *Aventine (*Vallis: Via Appia, *Vallis: Circus Maximus; Richardson 301; Lanciani, <i>FUR</i> pl. 35). The gate is mentioned in connection with events as early as the years 484 B.C. (Dion. Hal., <i>Ant. Rom.</i> 8.4.1: κατὰ μίαν ... πύλην τὴν καλουμένην Καπυΐνην) and 459 B.C. (Livy 3.22.4: <i>extra portam Capenam</i>). Parker and Gori’s excavations in 1867 identified the gate, which probably consisted of a single arch. Architectural fragments in tufa and travertine indicate the last century of the Republic as their <i>terminus post quem</i> (Säflund 146-47; Colini 32).</p>
<p>The name of the gate may have derived from either the city of Capena (Servius, <i>ad Aen</i>. 7.697) or Capua (Schol. Juv. 3.11.1-2), or from the sanctuary of the *Camenae (Servius, <i>loc. cit.</i>) which was located in close proximity to the gate. Coarelli refutes all three alternatives to propose the city of Cabum on the <i>mons Albanus</i>, the original destination of the *Via Latina, as the etymological origin of <i>Capena</i> (325).</p>
<p>The gate is identified with the <i>arcus Stillans</i> (Coarelli 325), the last arch of the <i>rivus Herculaneus</i>, a branch of the *Aqua Marcia crossing the Caelian above the Porta Capena (Frontin., <i>Aq</i>. 19.8-9). Further, the *Aqua Appia ran above the ground near the gate, which was hence described as moist or dripping (Juv. 3.11: <i>madida</i>).</p>