<p>A Republican temple to the goddess Flora was located in a valley of the *Quirinal, probably on the site of an earlier altar to the Sabine goddess dedicated by Titus Tatius (Varro, <i>Ling</i>. 5.74). Since no archaeological remains survive, its location can only be estimated from ancient texts that associate it with other monuments on the Quirinal. Vitruvius (<i>De arch</i>. 7.9.4: <i>inter aedem Florae et Quirini</i>) notes that the cinnabar workshops of Rome, the *“Officinae Minii”, were located between the temples of Flora and *Quirinus, which establishes the proximity of the <i>aedes Florae</i> to the <i>collis Quirinalis</i>. Varro (<i>Ling</i>. 5.158) describes a <i>clivus</i>, or steep road, linking the Temple of Flora to the *Capitolium Vetus; thus the temple must have been positioned along the side or at the foot of a hill. Martial (5.22) also associates the Temple of Flora with the Capitolium Vetus; his wording (<i>videt anticum rustica Flora Iovem</i>) suggests a clear line of sight between the two sanctuaries. The Temple of Flora was probably situated within the *Servian Wall, as would befit an archaic foundation of Titus Tatius and a cult led by a <i>flamen</i> (Richardson, Ziolkowski 37). In addition, the 4th-c. A.D. Regionary Catalogues list the sanctuary of Flora in <i>Regio VI</i>: <i>Alta Semita</i> alongside the temples of *Salus and Serapis, the Capitolium Vetus and the Baths of Constantine; these associations support a general location on the NW Quirinal. The absence of archaeological evidence forbids firm placement of the temple, but a site along the bottom of the valley between the <i>collis Salutaris</i> and <i>collis Quirinalis</i> accommodates all the conditions listed above (Ziolkowski 36; contra, Richardson).</p>